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It won’t actually take all that long for me to dispense with the “review” part of writing about Safiya Sinclair’s How To Say Babylon. You should check it out. There you go. Sinclair grew up in Montego Bay, Jamaica, the daughter of a Rastafari reggae musician, and the book is partially about her escape from grinding poverty to ultimately achieve a Ph.D in the United States and become a celebrated poet, and partially about trying to grow up female in a home dominated by an abusive misogynist. Sinclair, as one might expect from an award-winning poet, is a beautiful, lyrical writer, and her story is fascinating. I can’t imagine someone picking this up and not at least finding it tremendously interesting. I don’t recall how it crossed my radar, but I jumped on it, and it’s a pretty fast read.

That said, the book itself isn’t why I’m writing about the book, which ended up fascinating me but perhaps not for the reasons Sinclair intended. All the dialogue in the book is rendered as spoken, meaning that 90% of the dialogue is in Jamaican English, and I want to take a deep dive into Jamaican English grammar rules now that I’ve read this book. The dialect’s use of pronouns is kind of fascinating, and it was endlessly entertaining to me the way I was hearing anything her father said throughout the book. And, actually, after doing a light bit of Googling just now, it’s possible that there is some translation going on, because Jamaican patois is significantly more difficult for an American English speaker to understand than the dialogue in this book, which is unfamiliar but not incomprehensible. So maybe she pulled back a bit to simplify what people were saying, or perhaps conversation in their house was closer to American English than it might have been in other places. All four of the Sinclair kids ended up with university educations, so it’s clear that education was highly prized in the house– by their mother, as the book makes clear– so it’s entirely possible that a certain level of code-switching was taking place from the beginning.

The other thing is reading through this book and realizing I didn’t know anything at all about Rastafari. I went through a heavy Bob Marley phase in late high school and early college that was more or less responsible for everything I know about it, and I hadn’t appreciated just how unusual the … religion, and I’m using that word under some small amount of protest, really is. Rasta is wholly decentralized, for starters; it recognizes the Bible as Scriptural but there is no Rasta text to rely on and it emphasizes individuality to a degree where concepts like “orthodoxy” can barely even exist. In other words, Safiya Sinclair’s father was a devout Rasta, but that doesn’t mean that his practice of Rastafari lined up with anyone else, and while Jamaican culture as a whole tends toward the patriarchal, it wouldn’t be strictly accurate to say that Rasta was the reason her father turned out to be the man he did, or that it was responsible for how he treated his children and, particularly, his daughters.

(Also interesting: there are pages devoted to all four of the women in Sinclair’s family deciding to cut off their dreadlocks. There is not a similar scene for her brother, although there is a poignant moment where he declares his newborn child is going to decide on their own whether to follow Rastafari or not.)

On top of that, I absolutely wasn’t aware that Haile Selassie had traveled to Jamaica and explicitly rejected Rastafari’s belief that he was, in some way, God. Sinclair’s father appears to have believed that he was literally God on Earth; some of Marley’s lyrics lean that way as well, and Selassie straight-up said it wasn’t the case, at which point a whole lot of Rastas turned around and said that only God would be humble enough to deny he was God.

Which … wow.

And, like, think about this, right? Selassie was Emperor of Ethiopia. He was not, himself, a Jamaican, and there are no Rastafari in Ethiopia, or at least there weren’t when Selassie was alive. So this guy is Emperor of one country, and this group of people halfway across the globe decide that he is either literally God or at least the Messiah (and, again, no orthodoxy, so each individual Rasta might have a different idea about how this works) and form an entire-ass religion around him. And then he goes there, and he’s like, “No, I’m not God,” and it doesn’t work, and then eventually he dies and … Rastafari just keeps on truckin’.

There was also a lot of oppression of Rastas early on, including a couple of events that qualify as massacres and/or pogroms, and I wasn’t aware that had happened either.

I need to know more, and I want to read a formal academic history of this belief system, is what I’m saying, and not just a memoir. I feel like I’m overusing the word fascinating in this piece but it’s mind-blowing to me that this developed the way it did.

Anyway, read the book.

As we were drifting off toward sleep last night, I remarked to my wife that it had been something very close to a perfect day. We’d gotten a major project done in the house, had pizza for dinner (there are times when pizza is the best food; last night was one of them), gotten some landscaping done outside, had some cuddle time on the couch with the boy, and spent a pleasant half-hour or so sitting outside and enjoying a summer breeze in the shade on our back porch.

The moment lasted for, well, a moment, before I remembered that the day had started with her telling me not to look at the news until I was more awake, and that fifty people had been gunned down in Orlando, the second time in less than a week that the phrase “murdered in Orlando” had made national news.

This shit happens every week by now, right? It’s like a ritual; I always hear about these things on Twitter first, and it’s always something slightly opaque, so there’s that few moments of oh I wonder where and how many this time before I find out. It’s almost always a white guy doing the shooting. Sometimes it’s not.

I’m at the point where I want the Second Amendment repealed. Period. It’s been made obsolete by technology in a way that no other part of the Bill of Rights has, and it needs to go. But I really don’t want to write a gun post, and I’m even less interested in policing comments about a gun post. But I do want to make one specific, and probably unnecessary, point about this specific atrocity.

Here’s Omar Mateen:

The majority of the pictures of him I’ve seen are selfies. In a lot of ways this guy seems to have been as American as they come (he was born here, after all) and I suspect that the NYPD gear is going to end up being overlooked more than perhaps it should be. Reports are contradictory on how much of a role Islam played in his life; his father claims religion had nothing to do with it, and his ex-wife, who had to be “rescued” from him by her family, also says that he wasn’t radicalized at all at the time of their divorce in 2011. But that was five years ago; five years is a long time.

Donald Trump is yip-yapping about “radical Islamic terrorism,” and there’s more fooferall about whether Obama should have used that phrase, or whether Hillary did, and what it means that Hillary Said It but Obama Didn’t, and a whole bunch of nonsense.

I’d like to submit here that it doesn’t really matter all that goddamn much whether this dude was a radical Muslim or not, because the way things stand right now in the US there is no goddamn daylight at all between “radical Muslims” and conservative Christians on the issue of the gay community.(*) When a leading Republican candidate for President is introduced to a cheering crowd by a pastor minutes after that same pastor calls for the execution of gay people, I don’t want to hear shit about Islamic terrorism. Republican legislatures across the country have spent most of the last couple of months wetting their pants about whether trans people should be able to pee in public restrooms or not. Out gay people are in danger in this country every time they leave their homes. I don’t wanna hear shit about Islamic terrorism when we have an entire political party gleefully making the lives of gay people as miserable as they possibly can every chance they get right here in the United States. It’s just not relevant. I don’t care what this guy’s religion was. He was a homophobe. That’s the relevant variant of asshole we’re dealing with here, and it’s the only one that matters.

(Two side tangents: 1) I also don’t give a damn about his little 911 call before he drove off to kill people. I can call 911 and proclaim myself a member of the Harlem Globetrotters right before I go shoot some folks; that doesn’t mean Big Easy and Flight Time are gonna know who the hell I am. 2) Yes, I know about this guy. I’m not going to talk about him because the case appears to be getting murkier by the minute, and I’m already speculating enough right now.)

Actually, one more thing: it’s interesting to see signs of Mateen starting to get the “mentally ill” edit, which is normally reserved for white people and certainly not for Muslims. Mental illness is a dodge of the real issue, as usual; a mentally ill and homophobic Omar Mateen who does not have access to a weapon that can shoot a hundred people in a matter of minutes is substantially less dangerous than a healthy and homophobic Mateen who does.

(*) There are so many acronyms. I feel like “queer” is better as a single umbrella term but “queer” still feels like at least half a slur to me sometimes so I don’t like using it; I’m hoping we can agree that I’m trying to write in good faith here and leave it alone? I really do hope that at one of the Gay Agenda meetings at some point they sit down and decide on one acronym. I like QUILTBAG because it’s fun to say, but as a straight cis dude I don’t really get a vote.