Daily Prompt: Walking on the Moon

dome-rock-interior-500I may start doing these more often; forcing myself to write to a prompt every now and again seems like a good thing.  Here’s today’s:

What giant step did you take where you hoped your leg wouldn’t break? Was it worth it, were you successful in walking on the moon, or did your leg break?

The summer after graduating from college, I went to Israel for a month.  It was a program sponsored by the university; we were on a dig at Tel Beth Shemesh.  (This was 1998, so it fascinates me that the girl next to the pile of pots on that page, the third picture down, was on my dig.  That’s an old picture.  I remember everybody going nuts when we found that refuse pile.)

Here’s how the dig worked: we worked five days a week, and weekends were programmed trips around the country with a tour guide.  One afternoon– Tuesdays, I think?– we were on our own on the afternoons, and most of us took the time to go into Jerusalem and shop or sightsee or whatever.  The problem was, by the time the digging was over and we’d had time to go home and clean up and grab some food and catch the bus, it was impossible to get to the Dome of the Rock on the Temple Mount before it closed for the day, seeing as how it’s an active religious site and not actually a 24/7 tourist site.

The thought of being able to tour the Dome of the Rock was a sizable portion of the reason I’d wanted to go on the trip in the first place.  I was thousands and thousands of miles from home with no real reason to believe I’d ever be in Israel again.  Missing out was not acceptable.  So on the night before our last Tuesday half day, I dropped in on one of the dig directors in his office and let him know I was taking a sick day the next day.  And I got up early in the morning, got on the bus, and went into Jerusalem.  By myself.  I was 21 and spoke no Hebrew (I could read it, which wasn’t terribly useful) and had never been overseas before.  Also: 1998, so no cell phone or means to get ahold of anyone.  But there was no way in hell I was leaving Israel without a tour of that building, and if that meant I had to do it by myself that was what was going to happen.

You have very likely never been to the Old City.  It’s a maze.  And, worse, it’s a maze that shuts down around prayer times and a few other times as well, meaning that all the shops close and you can lose your bearings very easily when all of your landmarks suddenly go away.  You remembered the jewelry shop on the corner was where you turned right?  Good luck when the face of the jewelry store suddenly turns into a piece of plywood.  I hired a guide.  Agreed on a reasonable price.  He took me on a little tour, where I did my best to make sure to memorize my route because I was alone and half-convinced I was about to be robbed, and then brought me to the Temple Mount.

Where he attempted to double his price.  There was shouting.  He switched to Arabic.  I switched to Spanish.  This was clearly a performance on his part, figuring the American was going to back down quickly rather than attract the notice of the local authorities– and we were certainly starting to attract notice.  I, on the other hand, was firmly in “getting arrested on the Temple Mount makes the story better” mode, and wasn’t about to back down to the dude, figuring that the blue passport around my neck and my connection to Hebrew University through the dig was going to sort everything out sooner or later.  (Yay, privilege!)  He backed down and left.   And I took my shoes off, got in line and got my tour of one of the most beautiful, spiritual places on the planet.  I met my friends a couple of hours later without any real incident, managing to get to the spot where we’d agreed to join up without getting lost or anything else stupid happening.

Secondary funny Israel story:  On the first trip into Jerusalem, we went to the Holy Sepulchre.  The history of the Sepulchre is fascinating and well worth a read if you’re unfamiliar with it, but suffice it to say that there’s a shrine in there that is believed to be the actual location of Jesus’ tomb.   You have to crawl, or at least squat, to get in there:

JesusEmptyTombThis is, in case it’s not clear, a really small room, with space for no more than a few people, and those shoved tightly together.  And that little entryway is several feet long, so it’s possible to stand up too early as you’re walking in.  And hit your head.  On a stone arch.

If you do that, shouting “OW!  JESUS!” at the top of your lungs is frowned upon.

(It wasn’t me.  Thank God.  But I was right behind her and oh lord keeping a straight face in a situation like that is incredibly difficult.  Also, I can safely report that it is in fact impossible to literally die of embarrassment or Betsy surely would have done so on the spot.)

Under the jump, other answers to this prompt:

Continue reading “Daily Prompt: Walking on the Moon”

A quick question

Have any of you ever seen the oath “God’s nightgown!” used anywhere, either by an actual person or in a piece of literature, in your entire lives?

On Jesus

9781400069224_custom-74c1fad03aa8c72c92cb923ce65325c75dd15ea0-s6-c30I’m actually writing this Sunday night for Tuesday morning; I don’t think I’ll have time to get to a post until late, what with it being the first official teacher work day (hah!) and Parent Night happening and all that, and I want to make sure some sort of post happens.  So  have a book review, combined with some fun nostalgia.

(EDIT:  Whoops!  Shit, posted it immediately.  Oh well.  I’ll come up with something else for Tuesday, I guess.)

As many of you already know, Alternate Universe Me has a Ph.D by now and is a Hebrew Bible scholar at some terribly prestigious university with an insanely high tuition rather than a math teacher at a high-poverty public school.  I managed three majors and two minors in college; two of the majors were Religious Studies and Jewish Studies and one of the minors was Near Eastern Languages and Cultures; one of my two Master’s degrees is from the University of Chicago’s Divinity School.  One of my tattoos is in Hebrew.  (And yes, I can read it; my cardinal rule of tattooing is that you never, ever, ever tattoo yourself in a language you can’t read– I’m looking at all of you idiots with Chinese characters that you think mean “Strength” and actually mean “Dim Sum” or “Stupid Cracker” tattooed on your arms or the small of your backs.)

I washed out when I realized that not only was a Ph.D in Religious Studies one of the longest doctoral programs known to the human race, but that I really wasn’t actually all that interested in trying to do independent research in a subject that people had been studying intensively for two and a half millennia.  Dissertations in Biblical studies tend to be… slightly more specific than I’m interested in.  And, I reasoned to myself, since what I was interested in was learning about this stuff, well, there wasn’t really much of a reason to keep paying beaucoup tuition for that.  I can read on my own, right?

Fast forward (checks date on diploma) thirteen years, and I’ve barely read a single thing on the topic of religion since then.  Maybe a half-dozen books.  Something like that.  So that’s how well that plan went.  If you’re one of my friends who actually has a Ph.D in some branch of religious studies, keep in mind that I’ve been out of the game for over a decade, so my recollection of the bleeding edge of scholarship isn’t exactly precise.  I’m reviewing this as a relatively well-informed amateur, for whatever that’s worth.


All that said: Reza Aslan is a goddamned genius.  I’m of the school of thought that he knew exactly what the hell he was doing when he went on Fox News and absolutely bewildered the interviewer with the unbelievable, does-not-compute mindfuck that an honest-to-God-Moozlim actually done wrote sumpin’ ’bout Jeebus. Note that I haven’t watched the interview; I lost enough IQ points just reading about it, but if you like stupid go ahead and click.  Aslan’s book may be the shortest “historical Jesus” work I’ve ever seen, actually, and doesn’t even actually spend all of its pagecount on Jesus himself– there are several chapters exploring the revolutionary/political environment he grew up in at the beginning and several chapters on Paul and James at the end, so really only about the middle 50% or so of the book is specifically about Jesus’ life.  That said, he manages to pack quite a lot of stuff into those pages, and does so without lapsing into the sort of impossible specificity and detail that these sorts of books are known for.  I can’t vouch for the rightness of his claims, necessarily, but I didn’t find much that I disagreed with– he certainly isn’t terribly interested in getting into details of translation very often (there is very little Greek, Aramaic, or Hebrew in the book, and everything is transliterated into Latin characters) and all of the footnotes and endnotes are in the back, not interrupting the text.  This is a book for the type of people who watch Fox News or react to stupid things that happen on Fox News, not people who are already in “the biz,” so to speak.

Best thing I can say about it?  It made me remember why I enjoyed being in a field that consumed most of my intellectual space for most of my twenties; it’s been a while since I regretted leaving grad school.  That’s the best thing I can say about it.  If you’re interested in the historical Jesus, this isn’t a bad place to start; I can move you onto other titles afterwards.  Thumbs up.